Tag: Charles Whitfield

  • All or None Religion.

    My mothering skills have huge pockets of All or Nothing options, accented with control and responsibility that is overly dramatic and leaves me with little options to manuver through issues that I find are out of my control. 

     

    While talking to my brother I was trying to figure out how this ‘all-or-none” works within dysfunction, like what how is it applied and why?

     

    How was I taught this and why do I still use that as my “go to tool” in conflict resolutions.

     

    Charles Whitfield in his book, “Healing the Child Within”, writes.

     

    “This is the ego defense that therapists call splitting. When we think or act this way, we do so at either one extreme or the other. For example, either we love something or we hate them.  There is no middle ground. We see the people around us either good or bad, and not the composite they really are.  We judge ourselves equally as harshly.  The more we use the all-or-nothing thinking, the more it opens us up to behaving in an all or nothing fashion.  Both of the actions tend to get us into trouble and to cause us to suffer unnecessarily.

     

    We may be attracted to others who think and behave in an all-or-none fashion.  But being around this kind of person tends to result in more trouble and suffering for us.

     

    Table 3 lists types of parental conditions associated with dynamics of AcoA’s, and adult children from other dysfunctional families.  While all-or-none thinking can occur in any of these parental conditions, it occurs especially often among fundamentalist religious parents. They are often rigid, punitive, judgmental, and perfectionists.  They are often in a shame-based system, which attempts to cover over and even destroy the True Self.

     

    All-or-nothing thinking is similar to active alcoholism, other chemical dependency, co-dependency or other active addictions and attachments, in that it sharply and unrealistically limits our possibilities and choices.  To be so limited makes us feel constricted and we are unable to be creative and to grow in our day-to-day lives. 

     

    In recovery, we begin to learn that most things in our life, including our recovery, are not all-or-none, not either-or.  Rather, they are both-and.  They have shades of gray, they are somewhere in the middle of a 3, 4, 5, 6, or 7 and not either a 0 or a 10.” 

    Charles Whitfield.

     

    I am beginning to see how it is applied and why.

     

    It limits the possibilities and choices and covers up our true self. 

     

    That feels right. 

     

    Yet it feels dreadful that is what I am doing to my children, when I offer the all-or-none attitude.

     

    While all-or-none seems to be easy and cut and dried, it actually reduces the choices so small, it leaves little room for both-and.

     

    I than fail to see my child as good and bad, or energetic and lazy, that they swing and sway to both sides, depending upon what needs to be done.

     

    I write them off quickly, too quickly when my reality becomes overwhelming to me, when my fears rush in that I am being abused again by their lack of caring for my home, their dishes etc.

     

    This ideology is the corner stone of my being a huge foundation that I leaned upon and lived from.

     

    It is so much easier to manipulate others from there.  Manipulating others is a scary premise to raise children.  Manipulating them for my benefit…Instead of finding solutions with multiple choices. 

     

    I lived by the hard and fast rule, do it my way or leave.

     

    Or its cousin, do it my way or I leave.

     

    Each and every time I feel overwhelmed or out of control, I want to bring this dogma back into my world, to wield the cumbersome sword and dictate to clear my world of riff raff and true selves begging to be heard.

     

    It is so hard to wrestle yourself free from the ties that bind this to my way of thinking, to be open to others ideas and solutions, to bring them in and see if this is just my problem or a family problem.

     

    I will ride the mower with this thought, “attempts to cover up or even destroy the true self.”  And sadly we both suffer, no true self remains standing in the all-or-none religion.

     

     

  • A Caring Ear.

    “Healing the Wounded Child Within” by Charles L. Whitfield MD.  Story Telling as part of the healing process, he writes.

     

    “Telling our story is a powerful act in discovering and healing our Child Within.  It is a foundation of recovery in self-help groups, group therapy and individual psychotherapy and counseling. 

     

    Each of our stories when complete contains three basic parts: separation, initiation and return (Campbell, 1949).  Twelve-step self-help groups describe their stories as “What we were like,” “What happened,” and “What we are like now.”  People in group therapy may call it risking, sharing, participating, and ‘working’ in group.  In individual counseling or psychotherapy we may describe it by similar names and psychoanalysts may call it “free association, working through transference and through unsolved internal conflict.”  Among close friends, we may call it “baring our souls” or “having a heart-to-heart talk.”

     

    In sharing our story we can be aware that gossip and wallowing in our pain are usually counterproductive to healing.  This is in part because gossip tends to be attacking rather than self-disclosing and it is generally incomplete, following the victim stance or cycle.  Wallowing in our pain is continuing to express our suffering beyond a reasonable duration for healthy grieving.  There is a danger here that maybe observed in some self-help meetings: When a person tries to tell a painful story that has no apparent or immediate resolution, the other members may unknowingly label it as “self-pity” or a “pity party.”  In this case, while self-help meetings are generally safe and supportive, the bereaved may wish to look elsewhere to express their pain.

     

    Simos (1979) said, “Grief work must be shared.  In sharing however, there must be no impatience, censure or boredom with the repetition, because repetition is necessary for catharsis and internalization and eventual unconscious acceptance of the reality of loss.  The bereaved are sensitive to feelings of others and will not only refrain from revealing feelings to those they consider unequal to the burden of sharing the grief but may even try to comfort the helpers.

     

    Our story does not have to be a classical “drunkalog” or long in length.  In telling our story we talk about what is important, meaningful, confusing, conflicting, or painful in our life.  We risk, share, interact, discover and more.  And by doing so we heal ourselves.  While we can listen to stories of others, and they can listen to ours, perhaps the most healing feature is that we, the story teller, get to hear our own story.  While we may have an idea about what our story is whenever we tell it, it usually comes out different from what we initially thought.” 

                    Charles Whitfield

     

    My story telling began in journals to myself, and eventually I was daring enough to have a blog.

     

    I do know the ‘risk’ it takes to stand and speak about your journey, and also the benefits to being heard.

     

    The biggest part of the storytelling is to have compassionate, caring, listeners.

     

    My blog seems to be that.  It is always available for me to place another bout of confusion down, a new wave of understanding, a twisted and unraveled past hurt, a present moment of disbelief, my blog is my group therapy.

     

    I also love that I have some faithful group members that willingly share parts of themselves with me and give me feedback so that I know I am being heard.

     

    All it takes is one ear and you can begin to unload mountains of grief even if the ear is online and it changes from day to day.

     

    I want to thank all the faithful ears out there who read, comment and allow me to share my story as my life continues forward, as I learn about my past and how it still affects my nowadays.

     

    A storyteller with out a listener will not work.  We need the listener, we need to know another soul is hearing us, can see us, and understands.

     

    The healer is a caring ear…