Tag: Gary Zukav

  • Without you asking, “Why?”

    Gary Zukav writes about intentions in his book, "Spiritual Partnerships; The Journey to Authentic Power.

    "Intention means different things to five-sensory individuals that it does to multisensory individuals.  Five-sensory individuals think of intentions in terms such as "to get a new job."  Multisensory individuals go deeper.  They ask, "Why do I intend to get a new job?"  One reason might be, for example, "to make more money" (other reasons might be to have more prestige, work closer to home, or have a greater sense of meaning), and they keep asking until they find their real reason.  Their quest for the deepest Why leads them to their actual intention.  For example, a parent may intend to make more money in order to send her child to college.  Beneath this intention lie deeper intentions.  One parent may intend to send her child to college because she feels obligated, her family expects it, or her neighbor's children are going to college.  Another may intend to expose her child to languages, cultures, and disciplines that will stimulate her creativity and passion.  These are different intentions, and they will create different consequences."

    "The Why beneath the Why (and sometimes the Why beneath that, etc) is the intention that creates the consequences.  That is the Why that determines the experience of your life.  The parent who sends her child to college to make her (the parent) feel better about herself, as a good as her neighbors or to avoid family disapproval is concerned about herself. The parent who supports her child with the gift of education is concerned about her child.  One is taking and the other is giving.  One is motivated by fear, and the other is motivated by Love.  Both parents set into motion the Universal Law of Cause and Effect and the Universal Law of Attraction and therefore, create different consequences with their intentions. The first parent will experience the pain of discovering that someone she loves is using her for his or her own well being (Universal Law of Cause and Effect) and will attract to her people with hidden agendas (Universal Law of Attraction). The second parent will experience the joy of being cared fro without conditions (Universal Law of Cause and Effect) and will draw to herself people who are concerned for her (Universal Law of Attraction)."

    "To the five-sensory perception, these actions are identical – a parent sends a child to college.  Without knowing the intention beneath the action, however, it is not possible to know the consequence that the action will create.  When I first learned to ski, I would carry my skis on my shoulder with the short ends in front of me and the long ends with the tips behind. However, I soon learned how dangerous that was because I kept forgetting how far the tips extended. When I turned, they swung around fast, causing people to duck and lunge out of the way (and complain).  Not knowing your intentions is like carrying long skis on your shoulder into a china shop. Every time you turn, something behind you breaks and you can't see what caused the damage, but you are responsible for it." 

    "Using your creative power without knowing your intentions is like driving a car with a windshield painted black.  You travel, but you do not know where.  You expect to arrive at a destination, but when you get out of the car (or the car crashes into something), you discover that where you thought you were going and where you went are different.  If you have a need to please people, for example, you will be surprised (and probably have been many times) to discover that they eventually push you away.  When your intention is to see a smile or be appreciated in order to feel safe and valuable (this is the pursuit of external power), you will always feel the pain of rejection when you see a frown instead or your efforts are not appreciated. Eventually (or immediately) you will feel abused.  Your compulsive efforts to please have a price, and when it is not paid, you become angry.  You expect to arrive at appreciation, but your arrive instead at rejection and anger – a very different destination."

    "Most people drive with their windshield painted black, for example, the husband provides his wife with home and security and then becomes angry when she does not provide him comfort and sex on demand.  Like my friend who thought he loved his dog but became enraged when it failed to meet his expectations (hidden agendas), the husband reached a different destination (frustration, anger and pain) than the one he anticipated (domestic bliss).  If you think your windshield is clear, ask yourself how many times you have felt angry, or at least miffed, when someone dismissed a gift that you gave, or there it away. (Another sweater? I've got one already and you know I don't like brown.") Those experiences always signal the presence of an intention that you were not aware of, one that is different from the intention you thought you held."

    "This is a common misconception what the healthiest intentions is to "feel good."  The addict in the ally injects heroin because it makes him feel good, but it is not making him healthy or even getting him out of the alley.  On the other hand, the alcoholic who has just stopped drinking is in excruciating pain, but is becoming healthy. The healthy intention is never to pursue external power. Intending to get attention, for example, with a fast or opulent car, gorgeous spouse, beautiful home, expensive jewelry, ideal life (or anything else) because you feel inadequate, invisible, and powerless without it will not take you where you want to go when your destination is a life of more meaning and less emptiness, more joy and less pain, more love and less fear."

    " That life is the potential, and also the evolutionary requirement of, multisensory humans, and all humans are becoming multisensory or soon will be. The casual connections between us are more than physical. We influence another and all of Life with our choices of intention, with our choices of intention we transform our experiences from fear to love (or not), and our world from brutal  to compassionate (or not). We are each ultimately responsible for the well-being of all that is.  The pursuit of external power is the set of initial conditions that always creates harsh weather. the more we think of ourselves as invisible or powerless, the more we wield our creative power irresponsibly. (and create painful consequences). The more we blame others for our experiences, envy them, or rage at them or ourselves, the more painful consequences we create.  The emergence of multisensory perception is a dawn unlike any before, and the rising sun is illuminating a new set  of initial conditions that always and everywhere creates the best of all weather." Gary Zukav 

    What I didn't know is that there were many levels of Whys behind the surface intention or action. That there are literally piles of Whys we need to ask to get to rock bottom. And the rock bottom is covered up, unless you ask "Why?".

    However, you could really work this backwards and see your destination.  If you don't like where you are, it means the why beneath your intentions drove you there without you asking, " Why?"

  • Karma

    From the Seat of the Soul, by Gary Zukav

    "To the extent that a person is in touch with spiritual depths, the personality is soothed because the energy of consciousness is focused on its energy core and not on its artificial facade, which is the personality."

    "The personality sometimes appears as a force running rampant in the world with no attachment to the energy of its soul.  This situation can be the origin of what we call an evil human being, and it can be the origin of a schizophrenic human being. It is the result of the personality being unable to find its reference point, or connection, to its mothership, which is its soul.  The conflicts of a human's life are directly proportional to the distance at which an energy of personality exists separately from the soul, and, therefore, as we shall see, in an irresponsible position of creation. When a personality is in full balance, you cannot see where it ends and the soul begins.  That is a whole human being."

    "What is involved in the healing of a soul?"

    "Most of us are accustomed to the idea that we are irresponsible for some of our actions, but not all of them. We consider ourselves responsible, for example, for the good deed that brings our neighbor and us together, or for responding to it positively, but we do not consider ourselves responsible for the argument between us and our neighbor, or responding to it negatively. We consider ourselves responsible for having a safe trip if we take the time to check conditions of the car before starting, but if we speed around a car that, in our opinion, has been traveling too slowly, and almost cause an accident by doing that, we consider the other driver responsible.  If we feed and clothe ourselves through our successful business, we credit ourselves.  If we feed and clothe ourselves by burglarizing apartments, we blame our difficult childhood."

    "For many of us, being held responsible is equal to getting caught.  A friend who returns each year to his native Italy told me, with a twinkly in his eye, of a dinner out with his family. When the bill came, my friend's father, who is fastidious, examined each scribbled item. After some study, he deciphered the last entry and recognized it to be a short expression that translates, roughly, "If it goes, it goes."  He called the waiter and asked, "What is this item?"  The waiter shrugged, "It didn't go."  Many of us feel that if a clerk gives us too much change, and we take it, our life has been affected only to the extent that we have come into an unexpected gain.  In fact, each of our acts affect us in far reaching ways."

    "Every action, thought and feeling is motivated by an intention, and that intention is the cause that exists as one with an effect.  If we participate in the cause, it is not possible for us to not participate in the effect.  In this most profound way, we are held responsible for our every action, thought and feeling, which is to say, our every intention.  We, ourselves, shall parttake of the fruit of our every intention. It is therefore, wise for us to become aware of the many intentions that inform our experience, to sort out which intentions produce which effects, and to choose our intentions according to the effects that we desire to produce."

    "This is the way that we learned about physical reality as children, and that we refine our knowledge of it as adults.  We learn the effect of crying when we are hungry, and we repeat the cause that brings us the effect that we desire. WE learn the effect of putting a finger in the light socket, and we do not repeat the cause that produces that effect."

    "We also learn about intentions and their effects through our experience in physical reality, but learning that intentions produce specific effects, and what those effects are, proceed slowly when our learning must be done solely through the density of physical matter. Anger, for example, causes distance and hostile interactions.  If we must learn this solely through physical experience, we many have to experience ten, or fifty, or one hundred and fifty circumstances of distance from another and hostile interaction before we come to understand that it is the orientation of anger on our part, the intention of hostility and distance, and not this particular action or that, which produces the effect that we do not want.  This is predominantly the way that a five-sensory human learns."

    "The relationship of cause and effect within the domain of physical objects and phenomena reflects a dynamic that is not limited to physical reality.  This the dynamic of karma. Everything in the physical world, including each of us, is a small part of dynamics that are more extensive than a five-sensory human can preceive. The love, fear, compassion, and anger that you experience for example, are only a small part of the love, fear, and compassion, and anger of a larger energy system that you do not see."

    "Within physical reality, the dynamic of karma is reflected by the third lay of motion: "For every action there is an equal and opposite reaction." In other words, the great law of karma that governs the balancing energy within our evolutionary system is reflected within the domain of physical objects and phenomena by the last of three principles, three laws of motion, that govern the balancing of energy within physical reality."

    "The law of karma is an impersonal energy dynamic. When its effects are personalized, that is, experienced from the point of view of the personality, they are experienced as the reversal in the direction, a coming back to the intender, of the energy of his or her intention.  This is how the personality experiences the impersonal dynamic that is described by the third law as an "equal and opposite reaction."

    "The person who intends hatred for others experiences the intention of hatred from others.  The person who intends love for others experiences the intention of love from others, and so forth."

    "The Golden Rule is a behavioral guide that is based upon the dynamic of karma.  A personalized statement of karma would be, "You receive from the world what you give to the world."

    "Karma is not a moral dynamic.  Morality is a human creation. the Universe does not judge. The law of karma governs the balancing energy within our system of morality and within those of our neighbors.  It serves humanity as an impersonal and Universal teacher of responsibility."

    "Every cause that has not yet produced its effect is an event that has not yet come to completion.  it is an imbalance of energy that is in the process of becoming balanced.  That balancing of energy does not always occur within the span of a single lifetime. The karma of your soul is created and balanced by activities of its many personalities, including you.  Often a personality experiences effect that were created by other of its soul's personalities, and conversely, creates energy imbalances that are not able to right themselves within its own lifetime."

    "Therefore, without knowledge of its soul, reincarnation, and karma, it is not always possible for a personality to understand the significance or the meaning of the events of its life, or to understand the effects of its responses to them."

    "For example, a personality that takes advantage of others creates an imbalance of energy that must be righted by the experience of being taken advantage of by others.  If that cannot be accomplished in the lifetime of this personality, another of its soul's personalities will experience being taken advantage of by other people.  If that personality does not understand that the experience of being taken advantage of by others is the effect of a previous cause, and that this experience is bringing to completion an impersonal process, it will react from a personal view rather than from the point of view of its soul.  It may become angry for example, or vengeful or depressed. It may lash out, or grow cynical or withdraw into sorrow.  Each of these responses creates karma, another imbalance of energy which, in turn, must be balanced. In this way, one karmic debt has been paid, so to speak, but another, or others, has been created."

    "If a child dies early in life, we do not know what agreement was made between that child's soul and the souls of its parents, or what healing was served by that experience.  Although we are sympathetic to the anguish of the parents, we cannot judge this event.  If we or the parents of this child, do not understand the impersonal nature of the dynamic that is in motion, we may react with anger towards the Universe, or towards each other, or with guilt if we feel that our actions were inadequate. All of these reactions create karma, and more lessons for the soul to learn – more karmic debts for the soul to pay – appear."

    "In order to become whole, the soul must balance its energy. It must experience the effects that it has caused. The energy imbalances in the soul are the incomplete parts of the soul that form the personality.  Personalities in interaction are souls that are seeking to heal.  Whether an interaction between souls is healing or not depends upon whether the personality involved can see beyond itself and that of the other personality to the interaction of their souls.  This perception automatically draws forth compassion."

    "Every experience, and every interaction, provides you with an opportunity to look from the point of view of your soul or from the point of your personality."  Gary Zukav, "The Seat of the Soul"