Category: Books

  • Thankful for my boundaries

    Do you know the difference between "Fitting in" and "Belonging"?  

    It seems like they would be twins, that there is no difference…but there is.  I believe that my experience of the FALC was more about fitting in, than belonging.  However, when I stopped being part of it, I felt like I no longer belonged, yet it was then that I began to belong to myself.  

    Same goes with my family.  I used to fit in and I felt I belonged, but only if I was a certain way. The only way I know this, was the fear to change.  The fear of stepping out of the church, the fear of speaking my mind, the fear of not pleasing of disappointing…I had to remain the same, in order to fit in.  I intuitively knew, the slippery slope and confusion that would ensue, if I stopped doing the things I was beginning to resent…I knew that things would change.

    It is evident by the last 8 years of estrangement that I had to be a certain way and do certain things to belong; for as soon as I began to change, I no longer fit in.

    This fitting in, this club and the way things need to be, IS what keeps us from being ourselves, for usally, our self is not what is needed to fit in.  

    I am not certain I can articulate the sameness and format we have to mold into, and how we know, if we don't, we will be set outside of the group.

    What I see most clearly is the sameness of the church folks as well as the sameness of my family, how the subtle and not so subtle behaviors are blended into a palatte of the same shade…and it feels hostile to stand out.

    Again, in my experience this too is true.  I have felt the attack by being different…where I no longer fit or belong, where my changes are too different to fit in.

    Oddly though I belong to my self more than I ever have in my life.

    Here is how Brene Brown explains the difference in her book, "The Gift of Imperfect"…along with her definition of love.

    "One of the biggest surprises in this research was learning that fitting in and belonging are not the same thing, and, in fact, fitting in gets in the way of belonging. Fitting in is about assessing a situation and becoming who you need to be to be accepted. Belonging, on the other hand, doesn't require us to change who we are; it requires us to be who we are."

    "Before I share my definitions with you, I want to point out three issues that I'm willing to call truths."

    "Love and Belonging will always be uncertain.  Even though connection and relationship are the most critical components of life, we simply cannot acurately measure them. Relational concepts don't translate into bubbled answer sheets. Relionship and connection happen in an indefinable space between people, a space that will never be fully known or understood by us. Everyone who risks explaining love and belonging is hopefully doing the best they can to answer an unanswerable question. Myself included."

    "Love belongs with belonging. One of the most surprising things that unfolded in my research is the pairing of certain terms.  I can't separate the concepts of love and belonging because when people spoke of one, they always talked about the other. The same holds true for the concepts of joy and gratitude, which I'll talk about it in a later chapter.  When emotions or experiences are tightly woven together in people's stories that they don't speak of one without the other, it's not an accidental entanglement; it's an intentional knot.  Love belongs with belonging."

    "Of this I am actually certain. After collecting thousands of stories, I'm willing to call this a fact: A deep sense of love and belonging is an irreducible need of all women, men and children. We are biologically, cognitively, physically, and spiritiually wired to love, to be loved and to belong.  When those needs are not met, we don't function as we were meant to. We break. We fall apart. We numb. We ache. We hurt others. We get sick. There are certainly other causes of illness, numbing, and hurt, but the absence of love and belonging will always lead to suffering."

    "It took me three years to whittle these definitions and concepts from a decade of interviews. Let's take a look."

    Love: 

    We cultivate love when we allow our most vulnerable and powerful selves to be deeply seen and known, and when we honor the spiritual connection that grows from that offering with trust, respect, kindness, and affection.

    Love is not something we give or get; it is something that we nurture and grow, a connection that can only be cultivated between two people when it exists within each one of them – we can only love others as much as we love ourselves.

    Shame, blame, disrespect, betrayal, and the withholding of affection damage the roots from which love grows. Love can only survive these injuries if they are acknowledged, healed and rare.

    Belonging:

    Belonging is an innate human desire to be part of something larger than us. Because this yearning is so primal, we often try to acquire it by fitting in and by seeking approval, which are not only hollow substitutes for belonging, but often barriers to it. Because true belonging only happens when we present our authentic, imperfect selves to the world, our sense of belonging can never be greater that our level of self-acceptance.

    "One reason that it takes me so long to develop these concepts is that I often don't want them to be true. It would be different if I studied the effect of bird poop on potting soil, but this stuff is personal and often painful. Sometimes, as I turned to the data to craft definitions like the ones above, I would cry. I didn't want my level of self-love to limit how much I can love my children or my husband. Why? Because loving them and accepting their imperfections is much easier than turning the light of loving-kindness on myself."

    "If you look at the definition of love and think about what it means in terms of self-love, it is very specific. Practicing self-love means learning how to trust ourselves, to treat ourselves with respect, and to be kind and affectionate toward ourselves. This is a tall order given how hard most of us are on ourselves. I know I can talk to myself in ways that I would never consider talking to another person. How many of us are quick to think, God, I'm so stupid and Man, I'm such an idiot? Just like calling someone we love stupid or an idiot would be incongruent with practicing love, talking like that to ourselves takes a serious toll on our self-love."  Brene Brown

    Her research I have lived.  It is amazing to read what I already know to be true and to have her study boundaries, compassion and love and belonging while I lived this out in my life.

    It is like reading a research paper about your experiences…and so thankful for my boundaries.

  • Having None.

    I love what Brene Brown has to say about setting boundaries and its impact or perhaps byproduct…compassion.  

    Boundaries and Compassion

    "One of the greatest (and least discussed) barriers to compassion practice is the fear of setting boundaries and holding people accountable. I know it sounds strange, but I believe that understanding the connection between boundaries, accountability, acceptance and compassion has made me a kinder person.  Before the breakdown, I was sweeter – judgmental, resentful, and angry on the inside – but sweeter on the outside. Today, I think I'm genuinely more compassionate, less judgmental and resentful, and way more serious about boundaries.  I have no idea what this combination looks like on the outside, but it feels pretty powerful on the inside."

    "Before this research, I knew a lot about each one of these concepts, but I didn't understand how they fit together. During interviews, it blew my mind when I realized that many of the truly committed compassion practioners were also the most boundary-conscious people in the study. compassionate people are boundaried people.  I was stunned."

    "Here is what I learned: The heart of compassion is really acceptance.  The better we are at accepting ourselves and others, the more compassionate we become. Well, it's difficult to accept people when they are hurting us or taking advantage of us or walking all over us.  This research taught me that if we really want to practice compassion, we have to start by setting boundaries and holding people accountable for their behavior."

     "Setting boundaries and holding people accountable is a lot more work than shaming and blaming.  But it's also much more effective. Shaming and blaming without accountability is toxic to couples, families, organizations, and communities.  First, when we shame and blame, it moves the focus from the original behavior in question to our own behavior.  By the time this boss is finished shaming and humiliating his employees in front of their colleagues, the only behavior in question is his."

     "Additionally, if we don't follow through with appropriate consequences, people learn to dismiss our requests – even if they sound like threats or ultimatums. If we ask our kids to keep their clothes off the floor and they know that the only consequence of not doing it is a few minutes of yelling, it's fair for them to believe that it's really not that important to us."

    "It's hard for us to understand that we can be compassionate and accepting while we hold people accountable for their behaviors. We can, and, in fact, it's the best way to do it. We can confront someone about their behavior, or fire someone, or fail a student, or discipline a child without berating them or putting them down. The key is to separate people from their behaviors – to address what they're doing, not who they are. It's also important that we can lean into the discomfort that comes with straddling compassion and boundaries.  We have to stay away from convincing ourselves that we hate someone or that they deserve to feel bad so that we can feel better by holding them accountable.  That's where we get into trouble. When we talk ourselves into disliking someone so we're more comfortable holding them accountable, we're priming ourselves for the shame and blame game."

    "When we fail to set boundaries and hold people accountable, we feel used and mistreated.  This is why we sometimes attack who they are, which is far more hurtful than addressing a behavior or choice.  For our own sake, we need to understand that it's dangerous to our relationships and our well-being to get mired in shame and blame, or to be full of self-righteous anger.  It's also impossible to practice compassion from a place of resentment. If we're going to practice acceptance and compassion, we need boundaries and accountability."  Brene Brown 

    In my experience her research and findings are true.  I may have appeared to be sweeter before I set boundaries, but inside my feelings were not so sweet.  Now my insides do feel much softer, kinder, more accepting…because I have set up boundaries.

    People no longer mistreat me.  Not because they have changed, but because I have set up boundaries as to what I will accept and what I will not.

    I have requirements and standards as to how people treat me and I hold them accountable for their behaviors.  And, I am the one they blame for having the audacity to put on standards, and not themselves for not being able to meet the mark.

    Putting up boundaries WILL mean that some folks will not make the cut, some will have to change in order to continue in the relationship with you….and in my experience, most will take the easy road of blame and shame….and put all the responsibility on me, hold me accountable for 'wrecking' the relationship, when in fact, I am the one who is responsible for raising the bar.

    I raised the bar and set up boundaries to ward of mistreatment, to stop the cycle of abuse.  Most will put all their focus on the perpetrator and never see what it is they allow…without boundaries.

    So many in my family have raged at me for doing what I am doing, for holding folks accountable, like who do I think I am?  How can I call it loving or kind or anywhere near healed, to do such a thing?  Where is my compassion and loving heart?  

    I know Brene is right, the practioners of compassion are the most boundary conscious.  I am very aware of what hurts me, of what upsets my insides, of what I will allow and what I will not.  I love that this makes me more compassionate and less judgmental….for it has felt that way for the past 8 years.

    I am much more accepting of others and know the power of boundaries.

    Without them I would be filled with rage, blame, shame and resentful….with them, I am compassionately at peace… With who I am, and what I am accountable for, and I give back to others what is their responsibility.

    They blame me for having boudaries, instead of blaming themselves for having none.


  • Body’s view of the world

    I found a very interesting article in The Sun magazine, written by Amnon Buchbinder about an interview he did with Philip Shepherd titled, "Out of Our Heads."

    Philip's book is titled, "New Self, New World: Recovering our senses in the 21st Century.

    "New Self, New World explores the implications of the little known fact that we have two brains; in addition to the familiar cranial brain in the head, there is a "second brain" in the gut.  This is not a metaphor. Scientists recognize the web of neurons lining the gastrointestinal tract as an independent brain, and a new field of medicine – neurogastroenterology – has been created to study it."

    Buchbinder: You've said that we have a misguided cultral story about what it means to be human. What does that story tell us?

    Shepherd: It tells us that the head should be in charge, because it knows the answers, and the body is little more than a vehicle for transporting the head to its next engagement.  It tells us that doing is the primary value, while being is secondary. It shapes our perceptions, actions and experiences of life. It separates us from the sensations of the body and alienates us from the world. And there is no escaping the story; it's embedded in our language, our architecture, our customs, and our hierachies.  It's like the ocean, and we are like fish who swim in it and barely notice it because we've lived with it since infancy."

    "By interpreting reality for us, stories frame and give meaning to our actions. But there's a danger to living by a story that you can't question, because you start to mistake story for reality.  And that's where my work starts – in formulating questions that can expose that story and hold it to account."

    Buchbinder:  Where did this story come from?

    Shepherd: It dates back to the Neolithic Revolution, which was underway in most of Europe by 6,000 BC and gave us a new way of living; agriculture, permanent settlements, domesticated animals. We started taking charge of our environment. When you domesticate an animal, you become like a god to it. You determine with whom it will mate, and you own its babies. You choose what it will eat and when. And you determine the moment of its death."

    "So at the start of the Neolithic Era humankind was radially altering its relationship with the world. The unforeseen consequence of that, which our culture hasn't yet begun to appreciate, is that we also began to take control of the self in ways that created within us the same divisions we were creating in our relationship with the world. If you go back to the Indo-European roots of the English language, which date from the Neolithic, you find that the word for the hub of the wheel came from the word navel. The hub is the center around which the wheel revolves. The metaphor suggests that the center of the self was located in the belly."

    "The idea of being centered in the belly shows up in many cultures – Incan, Maya. there is a Chinese word for belly that means "mind palace."  Japanese culture rests on a foundation of hara, which means "belly" and represents the seat of understanding. The Japanese have a host of expressions that use hara where we use head. We say "He's hotheaded." They say "His belly rises easily." We say, "He has a good head on his shoulders." They say, "He has a well-developed belly." 

    Buchbinder: This isn't just a semantic issue, is it?

    Shepherd: No, it's deeper. These cultural differences point out that we have lost some choice in how we experiene ourselves. Our culture doesn't recognize that hub in the belly, and most of us don't trust it enough to come to rest there.  Our story insists that our thinking happens exclusively in the head.  And we are stuck in the cranium, unable to open the door to the body and join its thinking. The best we can do is put our ear to the imaginary wall separating us from it and "listen to the body," a phrase that means well but actually keeps us in the head, gathering information from the outside. But the body is not outside. The body is you.  We are missing the experience of our own being."

    Further on in the article Buchbinder asks, "Why bring "male" and "female" into it?  Why associate "doing" with the male and "being" with the female?

    Shepherd: The terms are imperfect, certainly, because people will tend to hear "men" and "women" – but I'm not talking about men and women. I'm talking about the complementary opposites that exist in each of us. Whether you are a man or a woman, there is both a masculine aspect to your consciousness and a feminine aspect.  To come into wholeness is to realize the indivisible unity of these parts. At this point in our culture the male aspect has eclipsed the female aspect. I see this in both men and women. We have been taught to mistrust our bodies, to mistrust our intuition, to mistrust any information that is not analytical."

    "This head-based, masculine perspective gives rise to three serious misunderstandings that drive our culture; we misunderstand what intelligence is, what information is, and what thinking is. Take our understanding of intelligence. We think it's the ability to reason in an abstract fashion, something you can measure with an I Q test. So we remain blind to the impotence of reason in areas of vital concern to us.  You cannot reason your way into being present. You cannot reason your way into love. You cannot reason your way into fulfillment. If you wish to be present, you need to submit to the present, and suddenly you find yourself at one with it. You submit to love. There's a quote from the Persian mystic Rumi: "Your task is not to seek love, but merely to seek and find all the barriers within yourself that you have built against it."

    Buchbinder: If intelligence isn't abstract reasoning, what is it?

    Shepherd: It's sensitivity – specifically a grounded sensitivity, because a reactive sensitivity isn't able to integrate information. A sensitivity to music, to the flight of a swallow, to arithmetic relationship, to a child's tears – all of these are forms of intelligence. And your sensitivity isn't a static, permanent condition. Anything that increases it increases your ability to live more intelligently. Conversely, the constant noise and distractions of modern life have the opposite effect. The jackhammer you walk past on the street diminishes your intelligence by blunting your sensitivity."

    And another exchange I liked.

    "Buchbinder: So when we're confronted with tyranny, the solution you're prescribing is "self-achieved submission." But how do you deal with tyranny as a social reality? Surely the answer is not to give in to tyranny and let them have their way?"

    Shepherd: You're not surrendering to a political tyrant You are the tyrant who must descend from your fortified abode, reunite with the body's grounded sensitivity, and become aware of the world as it is, as opposed to your concept of it. The more sensitive you are to the world around you, the more responsive you are. That ability to respond is the basis of responsibility. And the actions it prompts will be a grounded means of addressing a human necessity, not a reflexive action goaded onward by an idea."

    "Ideas are seductive in their certainty and simplicity, but because any idea is a static construct, it stands independent of the present. To give your allegiance to an idea is to turn away from the connected intelligence of your being.  I think the most dangerous people in the world are those who feel their ideas about the world more keenly than they feel the world itself, because they will be disconnected from what is in front of them and can act only out of their fantasy. Holding fast to an idea, because it's frozen, also promises to excuse you from having to change. But harmony requires us to change along with the whole.  If you open yourself to the hum of the world – if you live in the present rather than in your idea of it – it will change you."

    Buchbinder: When I took your workshop. I found it interesting that, although many of the participants were teachers of practices like yoga or Pilates, they didn't necessarily have an easier time doing your exercises than I did.

    Shepherd: A lot of those wonderful body-work practices still emphasize how important it is to "listen" to the body. My work is not about "listening to the body." It's aobut listening to the world through the body. Once you come to rest in the body, you come to rest in the wholeness that is the trembling world itself…."

    What I love about this article is that it affirms my journey of finding my way via my insides…by gut instinct and feelings in my belly. That is all.

    I didn't have the intellectual ideas that I followed, and most often I had to toss out the previous 'intelligence' I had gone by, for it all was based upon something that wasn't found in reality.  If my belly felt upset or anxious or nervous or more often terrified and in fear, I moved away.  I let my body lead me and my mind often fought and argued with my body, but I had learned to respect my body's wisdom after failing to hear its cries of fear of my father.

    My experience is that reality is found listening to the body's view of the world.

  • I Had To Do It Myself.

    As a parent, I am always interested in how what we do or perhaps what we don't do impacts our children.  

    In reading Brene Brown's book, "Daring Greatly", she writes about the connections between parents behavior and how it affects the child.

    "There's no question that our behavior, thinking, and emotions are both hardwired within us and influenced by our environment. I wouldn't hazard a guess on the percentages, and I'm convinced that we'll never have a precise nature/nurture breakdown.  I have no doubt, however, that when it comes to our sense of love, belonging, and worthiness, we are most radically shaped by our families of origin – what we hear, what we are told, and perhaps most importantly, how we observe our parents engaging with the world."

    "As parents, we may have less control than we think over temperament and personality, and less control than we want over the scarcity culture. But we do have powerful parenting opportunities in other areas: how we help our children understand, leverage, and appreciate their hardwiring, and how we teach them resilience in the face of relentless "never enough" culture messages.  In terms of teaching our children to dare greatly in the "never enough" culture, the question isn't so much, "Are you parenting the right way?" as it is: "Are you the adult that you want your child to grow up to be?"

    "As Joseph Chilton Pearce writes, "What we are teaches the child more than what we say, so we must be what we want our children to become."  

    Here is a list that she wrote about raising Wholehearted children….

    "If Wholeheartedness is the goal, then above all else we should strive to raise children who:

    • Engage with the world from a place of worthiness
    • Embrace their vulnerabilites
    • Feel a deep sense of love and compassion for themselves and others
    • Value hard work, perserverance, and respect
    • Carry a sense of authenticity and belonging with them, rather than searching for it in external places
    • Have the courage to be imperfect, vulnerable and creative
    • Don't fear feeling ashamed or unlovable if they are different or if they are struggling
    • Move through our rapidly changing world with courage and a resilient spirit

    For Parents this means we are called upon to:

    • Acknowledge that we can't give our children what we don't have and so we must let them share in our journey to grow, change, and learn
    • Recognize our own armor and model for our children how to take it off, be vulnerable, show up, and let ourselves be seen and known
    • Honor our children by continuing on our own journeys toward Wholeheartedness
    • Parent from a place of "enough" rather than scarcity
    • Mind the gap and practice the values we want to teach
    • Dare greatly, possibly more than we've ever dared before

    "In other words, if we want our children to love and accept who they are, our job is to love and accept who we are. We can't use fear and shame, blame and judgment in our own lives if we want to raise courageous children.  Compassion and connection – the very things that give purpose and meaning to our lives – can only be learned if they are experienced.  And our families are the first opportunities to experience these things."  Brene Brown

    In the past few weeks, I have had the opportunity to visit with and observe mothers and daughters, and even women who shared their lives with me, and what is so striking is how they are expecting change to happen to the next generation; that they themselves are either unwilling to do that which they expect their children to do or expect more from their children then is possible for them to do.

    I can clearly see how legacy is created and handed down.

    When the generation that raises the child doesn't hold themselves responsible for how the way they live IMPACTS their children.  When it is the only place change happens.

    It happens with you.

    I have seen women lament about "when will this abuse end"….while holding tightly to the same "faith" of her mother…on one hand and passing it on to her daughters on the other.  A relay race of no change.

    Who will have the strength to change the legacy?

    Which generation will finally understand that change begins with me.

    To be a rebel and not grab the baton that is handed to you by your mother.

    The baton wrapped in generation upon generation of folks who didn't want to make waves, to stop blaming others and start acting different…to begin to begin seeing how and where the real responsibility lies.

    Knowing you are responsible for the outcome of your children by what you do, not what you say….by how you live in your own life…will be how they will live in theirs.

    I was in shock and awe to see generations of women blind to how they pass on their weaknesses…and not their strengths. Wanting strong daughters while being too weak to change.

    It has been the greatest, toughest, most terrifying thing to do, to go completely against my mother, but I am hopeful that I started to change the legacy for the women in my lineage…I intuitively knew and felt that IF I wanted this for my daughters, I had to do it myself.


  • Respect of nothing

    "We can't give people what we don't have. Who we are matters immeasurably more than what we know or who we want to be."  Brene Brown

    "The space between our practiced values (what we're actually doing, thinking, and feeling) and our aspirational values (what we want to do, think or feel) is the value gap, or what I call "the disengagement divide."  It's where we lose our employees, our clients, our students, our teachers, our congregations, and even our own children. We can take big steps – we can even make a running jump to cross the widening value fissures that we face at home, work and school – but at some point, when that divide broadens to a certain degree, we're goners.  That's why dehumanizing cultures foster the highest level of disengagement – they create value gaps that actual humans can't hope to successfully navigate."

    "Let's take a look at some common issues that arise in the context of families. I'm using family examples because we are all part of families. Even if we don't have children, we were raised by adults.  In each case a significant gap has grown between the practiced values and the aspirational values, creating that dangerous disengagment divide."

    1. Aspirational values: Honesty and Integrity

    Practiced values: Rationalizing and letting things slide

    Mom is always telling her kids that honesty and integrity are important, and that stealing and cheating in school won't be tolerated.  As they pile into the car after a long grocery shop, Mom realizes that the cashier didn't charge her for the sodas in the bottom of the cart. Rather than going back into the store, she shrugs and says, "Wasn't my fault. They're making a mint anyway."

    2. Aspirational Values: Respect and Accountability

    Practiced value: Fast and easy is more important

    Dad is always driving home the importance of respect and accountability, but when Bobby intentionally breaks Sammy's new Transformer, Dad is too busy on his Blackberry to sit down with the brothers and talk about how they should treat each other's toys. Instead of insisting that Bobby needs to apologize and make amends, he shrugs his shoulders, thinking, Boys will be boys, and tells them both to go to their rooms.

    3. Aspirational Values: Gratitude and Respect

    Practiced Values: Teasing, taking for granted, disrespect

    Mom and Dad constantly feel unappreciated, and they're tired of their children's disrespectful attitudes. But Mom and Dad themselves yell at each other and call each other names. No one in the house says please or thank you, including the parents. Moreover, Mom and Dad use put-downs with their children and with each other, and everyone routinely teases family members to the point of tears. The problem is that the parents are looking for behaviors, emotions, and thinking patterns that their children have never seen modeled.

    "Now let's look at the power of aligned values:

    1. Aspirational Values: Emotional Connection and  Honored Feelings

    Practiced Values Emotional Connection and Honored Feelings

    Mom and Dad have tried to instill and model a "feeling first" ethic in their family. One evening Hunter comes home from basketball practice and is clearly upset.  His sophomore year has been tough, and the basketball coach is really riding him. He throws his bag down on the kitchen floor and heads straight upstairs. Mom and Dad are in the kitchen making dinner, and they watch Hunter as he disappears up to his room. Dad turns off the burner, and Mom tells Hunter's younger brother that they're going to talk to Hunter and to please give them some time alone with him. They go up stairs together and sit on the edge of his bed.  "Your mom and I know these past few weeks have been really hard," Dad says. "We don't know exactly how you feel, but we want to know. High School was tough for both of us, and we want to be with you in this." This was such a great example of minding the gap and cultivating engagement.  In the interview the father told me that it made all of them feel very vulnerable and that they were all crying before it was over. He said that sharing his high school struggles with his son really opened the relationship between them.

    "I want to stress that these examples aren't fiction; they're from the data.  And, no, we can't be perfect models all of the time. I know I can't.  But when our practiced values are routinely in conflict with the expectations we set in our culture, disengagement is inevitable." Brene Brown

    What I know for sure is when I became disengaged and disconnected….when my family and church did not follow up their words (aspirations) with actions.

    I was wondering about this huge gap between my mother and I, and even my siblings and I, how it was that they could honestly feel that we all thought alike and even held the same things in high regard….but we were so at odds with each other.

    The gap was not created by me…IT was created by what they thought and believed and HOW they acted.

    I was not responsible for the disengagement I felt, but rather a witness to how their aspirations and their actions didn't match.

    It isn't my job to "mind the gap" as she calls it…in their lives.

    Here is how Brene explains it.

    "Minding the gap is a daring strategy. We have to pay attention to the space between where we're actually standing and where we want to be.  More importantly, we have to practice the values that we're holding out as important in our culture. Minding the gap requires both an embrace of our own vulnerability and cultivation of shame resilience – we're going to be called upon to show up as leaders and parents and educators in new and uncomfortable ways.  We don't have to be perfect, just engaged and committed to aligning values with action. We also need to be prepared: The gremlins will be out in full force, as they love to sneak up just when we're about to step into the arena, be vulnerable, and take some chances." Brene

    When this gap between what you aspire and preach and tote around as your high values and morals, about standing against abuse etc….and how you actually act…are at odds with each other, it is you that is creating an atmosphere of disengagement. You are making the space too wide to be trusted or relied upon.

    I didn't have the words or the language to show how I became disengaged….it wasn't that I expected a certain criteria, but rather that their aspirational values be walked.

    If they have no intention of walking their talk, they should at the very least change their talk to match their walk.

    What many are asking me to believe upon are their aspirations and to not see how their walking and talking are so vastly wide.  It is that space where I lost trust, respect and love of them.  The hole is so wide what do you believe in?

    I see and feel nothing, the empty void of good intentions…where actions are miles away from the aspirations.  I can't live in the void or have relationships with that….or love or honor or respect of nothing.


  • Culture of their Worlds

    In writing a letter to the woman of the OLAC, I completely see how we see things differently and yet 'right' from our own points of view.  It isn't that she sees it wrongly, but how right it seems shining through the lens of faith.  

    I didn't get this.

    I couldn't see how it was to not see, except through the beliefs of faith.

    She can no more see what I see than I can now pretend to pretend the rightness of her religion or my old one.

    It left us with no common ground…at least that I can see.

    In reading the book, "Daring Greatly" by Brene Brown, she writes about culture…

    "The way we do things around here," or culture, is complex.  In my experience, I can tell a lot about the culture and values of a group, family, or organization by asking ten questions."

    1. What behaviors are rewarded? Punished?

    2. Where and how are people actually spending their resources (time, money, attention)?

    3. What rules and expectations are followed, enforced, and ignored?

    4. Do people feel safe and supported talking about how they feel and asking for what they need?

    5. What are the sacred cows? Who is most likely to tip them? Who stands the cows back up?

    6. What stories are legend and what values do they convey?

    7. What happens when someone fails, disappoints, or makes a mistake?

    8. How is vulnerability (uncertainty, risk, and emotional exposure) perceived?

    9. How prevalent are shame and blame and how are they showing up?

    10. What's the collective tolerance for discomfort? Is the discomfort of learning, trying new things, and giving and receiving feedback normalized, or is there a high premium put on comfort (and how does that look)?

    "In each of the following sections I'll talk about how these play out in our lives and what specifically I look for, but first I want to talk about where this line of questioning leads us."

    "As someone who studies culture as a whole, I think the power of these questions is their ability to shed light on the darkest areas of our lives: disconnection, disengagement and our struggle for worthiness. Not only do these questions help us understand the culture, they surface the discrepancies between "what we say" and "what we do," or between the values we espouse and the values we practice.  My dear friend Charles Kiley use the term "aspirational values" to describe the elusive list of values that reside in our best intentions, on the wall of our cubical, at the heart of our parenting lectures, or in our companies vision statement. If we want to isolate the problems and develop transformation strategies, we have to hold our aspirational values up against what I call our practiced values – how we actually live, feel, behave and think. Are we willing to walk our talk? Answering this can get very uncomfortable."  Brene

    What I see as the culture of the church….whether it be the FALC or the OLAC, is how they have aspirational goals but the practiced values are far off the mark.

    How curious it would be to see what the culture of our families are by how we act and not by what we aspire to….

    I can viserally feel the culture of the church and the lack of morals and values they aspire to, just in the way their words are not met with actions.

    What would the churches answers be to the ten questions above?  What is the culture of the families?

    Will the culture show the discrepancies between what they say and what they do?

    It is the discrepancy that I have issues with… words and actions are not matching.

    It is hard for me to be with folks whose words and actions don't match….

    I used to give them the benefit of the doubt when their words sounded kinder and with morals and values, even if their walks were way off…now, I go by actions alone.

    Describing what they are doing will show you the culture of their worlds.

     

  • Your lies.

    From "Hunger", by Dr. Robin Smith

    Now, Face It – And Feel It

    "I had to face what I had learned. The old debilitating message from my childhood was ringing in my ears: "If you can't fix it, don't feel it."  I had to learn to feel, face, and embrace many things I couldn't fix, the many hungers that made me ache.  I had to get out of my head (where judgments were fixed) and into my heart.  I had to feel what I had been afraid to face.  I had to feel how hungry I was for a straight answer from those I loved or worked with. I had to move on, through a morass of things that didn't make sense. And so many times they didn't make sense! I thought about the time when I was supposedly loved and cherished by someone, but then was not the woman he chose. How subsequently I believed that I had misunderstood and misread the relationship, and that I had wanted too much. I thought about the time I was at the top of my game, with ratings reaching towards the sky, and then the phone stopped ringing. I thought about the times I tried to ask my mother, or my father from the grave, "What's up with this? Why is nobody talking about our real situation." I thought about the times when everyone went silent and politely looked at me, hoping I would stop naming what was real."

    "Fortunately, this only made me hungrier for the truth"  Dr. Robin

    This was my unknown craving while living in denial, the background noise in all conversations and interactions, while me, myself, and I, lived a lie…I was dying for the truth, craving reality and terrified of it at the same time. 

    I would not have been able to articulate what I needed, but I seriously was uneasy and watchful…waiting.  Waiting for the truth to arrive and fearful for the truth to arrive.

    Looking back, I chose or was forced to be uneasy in order to preserve another's peace.  This left me lonely and thirsty.  

    I would have said I was lonely for love and attention, but I am now fairly certain, I was hungry for me; my truth.

    The way the past 8 years have lived itself out, is a complete and totaly living example of why I was forced to not feed myself the truth; I would have been openly attacked for it.

    I was living a life that was completely against myself, like an auto-immune disease, where my lack of being truthful was completely killing me…and yet, to live my truth would kill the life I had.

    Very little remains of my old life or my old self…I no longer am willing to starve myself of the truth for the comfort and peace of others, my truth is no longer for sale.

    What I believe I crave, desire and thirst for in all my relationships is the truth.

    It matters not what the truth is, I want it.

    I am not interested in, nor can I support and stand behind a false life.

    When I was living a false life, I wanted other false lives around me.  I felt comfort in their surface living.

    Dr. Robin writes about the road out of hunger…

    "The road out of hunger is not the same as the road in.  That's self-evident.  You can't get fuller by starving more.  Someone once defined insanity as doing the same thing over and over and expecting a different result, and that's the case for those who try to heal by burrowing deeper into their nothingness.  I've experiened this when I'm hiking in the woods and I decide to explore a new path.  When it's time to go home it becomes clear to me that the way I entered the woods is not how I'm going to find my way out. It would be a waste of time and almost impossible to retrace my steps. I have to search and find a new route."

    "On many occasions I have heard people who are struggling in their relationships promise to "try harder." And I ask them, "Try harder at what?" They don't understand that trying harder is often another form of sabotage. Usually, when someone says they're going to try harder at a relationship, it means their partner is exerting control and passing judgment.  The one who is working so hard is living in fear of not being able to satisfy the demands of the other: that they will never be able to make things right or be good enough."

    "Relationship isn't the military; we are not soldiers in combat. It may sometimes feel like combat, but the enemy is within. We're fighting against our authentic hunger – for real love, real joy, real connection, real passion, genuine respect, and someone who listens to us and cares about our heart.  Military troops I have spoken with say that soldiers get a bad rap. They are expected to be tough, without fear and feelings. It's not a question of whether soldiers cry, experience fear and hurt; it's that they try and contain, mask and swallow their grief until they can find a safe place to let it out."

    "A wise person once said that "love without boundaries makes victims." That's right on the money.  It should be a bumper sticker on all of our cars. Without boundaries, it is impossible for anyone to be a good partner, a good parent, a good friend, a good colleague, a good sibling, a good son or daughter, a good citizen of the world.  If you show up as a victim, you are inviting others to victimize you. If you're a victim this way – where your basic needs for love, respect, being cherished, being included, or sharing money – are not being honored, than you are helping to create more hunger."  Dr. Robin

    What her book is showing me so far is that we are all hungry for our own truth, but often feel we will be attacked and rejected for it.  And, I guess it all depends upon the relationships you have today. 

    More importantly, the relationships you have today are the truth.

    They will tell you how truthful you are with your Self.

    They are a complete and working model of how you truthful you are with yourself; they are a live living scale that measures your authenticity…or your lies.


  • Wholehearted Children

    The Wholehearted Parenting Manifesto – by Brene Brown

    Above all else, I want you to know that you are loved and lovable.

    You will learn this from my words and actions – the lessons on love are in how I treat you and how I treat myself.

    I want you to engage with the world from a place of worthiness.

    You will learn that you are worthy of love, belonging, and joy everytime you see me practice self-compassion and embrace my own imperfections.

    We will practice courage in our family by showing up, letting ourselves be seen, and honoring vulnerability. We will share our stories of struggle and strength. There will always be room in our home for both.

    We will teach you compassion by practicing compassion with ourselves first; then with each other. We will set and respect boundaries; we will honor hard work, hope, and perseverance. Rest and play will be family values, as well as family practices.

    You will learn accountability and respect by watching me make mistakes and amends, by watching how I ask for what I need and talk about how I feel.

    I want you to know joy, so together we will practice gratitude.

    I want you to feel joy, so together we will learn how to be vulnerable.

    When uncertainty and scarcity visit, you will be able to draw from the spirit that is a part of our everyday life.

    Together we will cry and face fear and grief. I will want to take away your pain, but instead will sit with you and teach you how to feel it.

    We will laugh and sing and dance and create. We will always have permission to be ourselves with each other. No matter what, you will always belong here.

    As you begin your Wholehearted journey, the greatest gift that I can give to you is to live and love with my whole heart and to dare greatly.

    I will not teach or love or show you anything perfectly, but I will let you see me, and I will always hold sacred the gift of seeing you.  Truly, deeply, seeing you.  Brene

    Somehow being a parent seems to put us in a vise of having to be perfect, of never showing our errors to our children, of also believing if they do all things right, than we are doing it right.

    When, I believe, that the more imperfectly you display yourself and the more vulnerable and real you are, the more permission you grant your children to embrace and love their whole self.

    Whole self isn't about being perfect…it is about bring all of you forward.  Not just the pretty spots or the ones that 'show' you in the best light, but displaying your wounds too.

    And, we do all this by living our lives fully exposed.

    I used to think that children needed a perfect parent model to follow, but now I believe what we need most is one who is transparent, vulnerable, open and without secrets.

    Expecting perfect children is to raise children who will live in shame; hiding everything that is not perfect.

    I want my children to feel that they are allowed to make mistakes, to try and fail and to try again, to feel the agony of pain and the profound sense of joy….

    I do not want perfect children.

    I want wholehearted children.

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  • Vulnerability is a strength

    It is interesting to me to have the visit with the woman of the Old Apostolic Church dovetail with the reading of the book by Brene Brown, "Daring Greatly"….the two can't be more unalike!

    What would be daring greatly within the Old Apostolic Church?

    What would this woman have to do, to be daring?  

    When you see her lack of self expression or control over her body and dress (literally dress), you can appreciate how daring she is…for she is speaking to me, a non-church member about her secrets (shame).

    She is not daring enough to wear pants or color her hair, but she is daring enough to tell me, even though she felt the fear of disconnection if others knew.  Being with me is a dare and risk to her comfortable life…of fitting in.

    When Brene Brown speaks of vulnerability, she speaks about shame.  Shame is the fear of disconnection.  We fear being vulnerable for if we speak up, we will become disconnected.

    This woman will go through great constraints to match, to be connected to the church, she has given up her rights about her body and dress and capitulates in order to be connected. 

    What is interesting and vastly intriguing and telling, is that it is NOT the secret they fear or are afraid to tell, it is the avalanche of reject to follow.

    I know this to be true.

    It is what keeps shame running strong, for we fear most being alone.

    If you tell, you will lose the tribe's approval.

    What was even more shocking than finding out my father abused me and the churches non response, was my rejection by my family.

    Their own fear of being vulnerable, of standing in the light of day with their own secrets, had them moving away from me.  

    I always wondered, "what did my do", as my son used to say….that had them pushed so far back.  I stood with my shame pooling at my feet, all the things I had wanted to hide, were now exposed….and instead of hiding, I stood tall in the midst of it all. Naked, exposed and completely vulnerable.

    And it felt just like that.  

    And oddly it didn't make me weaker, but it made me stronger.

    Like Brene says, "Vulnerability is not a weakness, it is a strength."

    What I have noticed about the women of these extreme religions is that they believe the opposite….just like everyone else, that they are not allowed to show their secrets, for they will become annihilated.

    In fact, it is their shield and armour to have grey hair and all dress alike, they hide in the sea of being connected by how they look, act and believe.  What they fear the most is standing out, alone…disconnected.

    They will bare the weight of the untold story, of keeping secret secrets, anything to not disconnect from the herd….while being totally disconnected to their self.

    While I thought it was the story or the reputation of the man they held sacred, it was actually their own fear of being shunned.

    It gets tangled in the mind the protecting of pedophiles with the fear of rejection…how you will have to trade being alone for standing up against abuse.

    Who wants to purposefully stand out, negatively.

    Shame isn't about the dirtiness of the secret, but the feelings of being alone…if you were to share.  

    What I am always surprised and then not so much…is that popularity and being liked will more often than not trump doing what is right.

    I guess intrinsically we are programmed to connect and be loved and death woud be more preferable than being shunned and rejected.

    And, even being connected to the wrong bunch of people is better than being alone.

    There is another part of shame that correlates with the churches image….Perfection.

    While I know they would greatly defend and oppose what I am going to say, it is so.

    They believe that must be perfect in order to get to heaven, so anything that mares this surface has to be kept silent.  They need to be sinless, while saying it is impossible. They need to project the perfect family while perfection is impossible.  

    I recall hollering at my kids believing perfection was possible while failing the perfect mother test.

    This mind-set and belief that they are better than, the righter church, the best narrow path to God, has them shamefully hiding any imperfection….and shame flourishes with secrets and hiding.

    So, they are sitting in a conundrum…where truth and disconnection are battling.

    The only way we can save the children is to dare greatly and be disconnected and to stand as one vulnerable exposing our secrets.  

    "We are only as sick as our secrets" is a quote I have heard…

    The church and its families are as sick as their secrets…

    Imagine the group energies that are at work to keep perfection…are literally weakening the churches foundations…the smallest members, the children.

    What I know is that when I became vulnerable and shed my secrets, my mothering softened and was filled with empathy.  The more vulnerable I became, the less perfection I demanded.

    I am way okay with imperfections…shame thrives as long as you strive for perfection.

    Perfection is a weakness and Vulnerability is a strength….

     



  • Shame

    "Vulnerability sounds like truth, and feels like courage." 

    In Brene Brown's book, "Daring Greatly: How the Courage to be Vulnerable Transforms the way we live, love and parent…" she writes about the difference between shame and guilt.

    "When we apologize for something we've done, make amends, or change a behavior that doesn't align with our values, guilt – not shame – is most often the driving force.  We feel guilty when we hold up something we've done or failed to do against our values and find they don't match.  It's an uncomfortable feeling, but one that's helpful. The psychological discomfort, something similar to cognitive dissonance, is what motivates meaningful change.  Guilt is just as powerful as shame, but its influence is positive, while shame's is destructive. In fact, in my research I found that shame corrodes the very part of us that believes we can change and do better."

    "We live in a world where most people still subscribe to the belief that shame is a good tool for keeping people in line. Not only is this wrong, but its dangerous. Shame is highly correlated with addiction, violence, aggression, depression, eating disorders, and bullying.  Researchers don't find shame correlated with positive outcomes at all – there are no data to support shame is a helpful compass for good behavior. In fact, shame is much more likely to be the cause of destructive and hurtful behaviors that it is to be the solution."

    "Again, it is human nature to want to feel worthy of love and belonging. When we experience shame, we feel disconnected and desperate for worthiness. When we're hurting, either full of shame or even just feeling the fear of shame, we are more likely to engage in self-destructive behaviors and to attack or shame others.  In the chapters on parenting, leadership and education, we'll explore how shame erodes our courage and fuels disengagement, and what we can do to cultivate cultures of worthiness, vulnerability, and shame resilience."

    "Humiliation is another word that we often confuse with shame. Donald Klein captures the difference between shame and humiliation when he writes, "People believe they deserve their shame; they do not deserve their humiliation."  If John is in a meeting with his colleagues and his boss, and his boss calls him a loser because of his inability to close a sale, John will probably experience that as either shame or humiliation."

    "If John's self-talk is "God, I am a loser. I'm a failure" that's shame.  If his self-talk is "Man, my boss is so out of control. This is ridiculous. I don't deserve this" – that's humiliation. Humiliation feels terrible and makes for miserable work or home environment and if it's ongoing, it can certainly become shame if we start to buy into the messaging. It is however, still better than shame.  Rather than internalizing the "loser" comment, John saying to himself, "This isn't about me." When we do that it's less likely that we'll shut down, act out, or fight back. We stay aligned with our values while trying to solve the problem."

    "Embarrassment is the least serious of the four emotions. It's normally fleeting and it can eventually be funny.  The hallmark of embarrassment is that when we do something embarrassing, we don't feel alone.  We know other folks have done the same thing and like a blush, it will pass rather than define us."

    "Getting familiar with the language is an important start to understanding shame. It is the part of the first element of what I call shame resilience."

    I Get It. Shame Is Bad. So What Do We Do About It?

    "The answer is shame resilience. Note that shame resisitance is not possible. As long as we care about connection, the fear of disconnection will always be a powerful force in our lives, and the pain caused by shame will always be real. But here's the good news. In all my studies, I've found that men and women with high levels of shame resilience have four things in common – I call them the elements of shame resilience. Learning to put these elements into action is what I call "Gremlin Ninja Warrior training."

    "We'll go through each of the four elements, but first I want to explain what I mean by shame resilience. I mean the ability to practice authenticity when we experience shame, to move through the experience without sacrificing our values, and to come out on the other side of the shame experience with more courage, compassion, and connection that we had going into it.  Shame resilience is about moving from shame to empathy – the real antidote to shame."

    If we can share our story with someone who responds with empathy and understanding, shame can't survive. Self-compassion is also critically important, but because shame is a social concept – it happens between people- it also heals best between people. A social wound needs a social balm, and empathy is that balm. Self-compassion is key because when we're able to be gentle with ourselves in the midst of shame, we're more likely to reach out, connect, and experience empathy."

    "To get to empathy, we have to first know what we're dealing with. Here are four elements of shame resilience – the steps don't always happen in this order, but they always ultimately lead us to empathy and healing."

    1. Recognizing Shame and Understanding Its Triggers. Shame is biology and biography. Can you physically recognize when you're in the grips of shame, feel your way through it, and figure out what messages and expectations triggered it?

    2. Practicing Critical Awareness. Can you reality-check the messages and expectations that are driving your shame? Are they realistic? Attainable? Are they what you want to be or what you think others need/want from you?

    3. Reaching Out. Are you owning and sharing your story? We can't experience empathy if we're not connecting.

    4. Speaking Shame. Are you talking about how you feel and asking for what you need when you feel shame?

    "According to Dr. Hartling, in order to deal with shame, some of us move away by withdrawing, hiding, silencing ourselves, and keeping secrets. Some of us move toward by seeking to appease and please. And some of us move against by trying to gain power over others, by being aggressive, and by using shame to fight shame. (like sending really mean e-mails). Most of us use all of these – at different times with different folks for different reasons. Yet all of these strategies move us away from connection – they are strategies for disconnecting for the pain of shame."  Brene Brown

    A book about daring greatly through our shame.

     

    "Give me the courage to show up and let myself be seen."  Brene Brown