I believe reality or truth stands alone, splendid and perfectly brilliant, and we all see it from our own life experiences.
The topic is abuse. We all know what it is. There are no doubts or contention on that, what we are seemingly arguing about is what side do you stand upon. What side do you believe or do you believe it at all?
There is the side of the perpetrator or the side of the person recounting her/his childhood story, whose side do you hear about and what do you hear, what makes sense and what doesn’t make sense, and what does a victim gain by going public and what does the perpetrator gain by being silent and supported?
Sometimes we pick our side by what we would do.
What takes more courage to stand alone speaking of the unspeakable in hopes of stopping this insanity or of remaining silent?
And why do you pick to speak or not to speak?
Is it fear of who you are or what you have to lose?
Is it fear of the repercussions or fear of remaining silent and what that is doing to who you are?
At one point all who read Jim’s story or mine will pick a side of belief of disbelief, and I believe it has nothing to do with our facts or the usage of the English language, which I believe Jim is a natural born story teller.
I instead believe that the side you stand upon all is predisposed; it is where you have walked in this life.
It has more to do with what you stand to lose compared to what we have to say.
How invested is your life in the FALC or in the fact that the Torola’s remain free of abuse?
There is very little vested interest in my family for we are converts, a one family family within the church. No Aunts, Uncles or cousins, just us. No preachers or founding fathers, no long lineage, just one big family, with only two brothers remaining in ‘faith’.
I am thinking we were not important FALC people; our abuse didn’t affect anyone but us. It didn’t spill over into the faith of anyone or would it wiggle their beliefs.
It was our dirty little secret in a bubble, a zit on the face of the FALC, but not the make up or integrity of the FALC.
People reading our stories have more to lose by believing in Jim, than believing in me. You can believe in me and keep your faith, but when you believe in Jim, your faith begins to wobble; you will have to face the fact that abuse may travel backwards to the creators of the FALC.
My lineage is of no bearings to you, the only folks who get up in arms about my writing is my family of origin, for they have lots invested in the Huhta name and the integrity of their parents.
Interesting to see that you will fall to the side where you best interests lie.
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